成唯識論述記 4.274

4.274

The Commentary states: Because causes and effects are not non-existent, one can have faith in this consciousness; this exhorts Bhavya and others to generate faith. Here, one may speak of the existence and non-existence of the three natures, briefly summarizing the original intent of Bhavya in the *Karatalaratna*, distinguishing right from wrong in the two views, and determining the erroneous and correct in both dispositions. In our ultimate truth, phenomena are likewise not non-existent; they simply cannot be spoken of as causes or fruits, because the path of speech is cut off; while in conventional truth, the dependent and the consummate exist, and the conceptually imagined is non-existent.