成唯識論述記 7.92

7.92

The Commentary states: Because the sensation of equanimity is pervasive in its association, that treatise does not need to mention it. Pain and pleasure are not pervasive in their concurrence; for what reason would the treatise fail to mention them? Since it does not state that they have pain and pleasure, we know that the five consciousnesses lack them. Question: If not mentioning accompaniment by pain means the five consciousnesses lack investigation and examination, then does not mentioning accompaniment by pleasure mean the first dhyāna lacks investigation and examination?