成唯識論掌中樞要 1.101

1.101

「此二我執初見道時斷」者，如疏可知。三心見道分別二執，三心見道何者初斷？何者後斷？二種俱通，皆有邪友、邪思力起故。一云邪教力起，故後斷，邪思力者先斷。麁易斷故。第二解返此，是邪教力起者先斷。如先續善根勢薄弱故，邪思力起後斷。如續善根，地獄死時續勢堅牢故。第三解即蘊計等，後斷細故，蘊、我相似故；離蘊計先斷，麁猛故。第四解不定：九地地地皆有麁、細，麁者先除，細者後斷。由於一時行有麁、細，斷有前、後，其諸煩惱與此等流隨其品類說前、後斷。

Regarding 'these two clingings to self are severed at the initial path of seeing': as explained in the Commentary, this may be known. In the three-mind path of seeing, regarding the two discriminative clingings, which is severed first and which later? Both apply to both, for both arise through the power of evil friends and erroneous contemplation. One says: what arises through the power of false teachings is severed later, while what arises through erroneous contemplation is severed first, because being coarse, it is easily severed. The second explanation is the reverse: what arises through the power of false teachings is severed first. Just as when previously resuming wholesome roots its strength is weak, so what arises through erroneous contemplation is severed later; just as when resuming wholesome roots at the time of death in hell, the resuming force is firm. The third explanation: the conception identical to the aggregates and so forth is severed later because it is subtle, since the aggregates and the self are similar; the conception separate from the aggregates is severed first because it is coarse and vehement. The fourth explanation: it is not fixed. In each and every one of the nine stages there are coarse and subtle; coarse ones are eliminated first, subtle ones are severed later. Because at one time the activities have coarse and subtle, severance has earlier and later; the various afflictions flowing from this are described as severed earlier or later according to their grade.