成唯識論掌中樞要 1.13

1.13

大師叡發天資，識假修謁，無神迹而不瞻禮，何聖教而不披諷。聞斯妙理，慇俯諦求。居士記先聖之遺言，必今賢之是屬，乃奉茲草本，並五蘊論、釋。大師賞翫，猶覩聖容，每置掌中，不殊真說。自西霏玉牒，東馳素馬，雖復廣演微筌，賞之以為祕決。及乎神栖別舘，景阻炎輝，清耳目以淵思，蕩心靈而繹妙，乃曰：「今者方怡我心耳！」宣尼言：「我有美玉蘊櫃藏之，誰為善估，我今沽諸！」

The Great Master [Xuanzang] had heavenly-endowed intelligence and insight, relying on travels and study to broaden his knowledge; there was no sacred trace he did not venerate, no holy teaching he did not unfold and chant. Hearing of this wondrous doctrine, he earnestly and reverently sought it out. Remembering the late sage's bequeathed words, the layman knew it surely belonged to this present worthy, and thereupon offered this draft manuscript, along with the Pañcaskandhaka and its commentary. The Great Master treasured it as though beholding the sacred countenance; whenever he held it in his palm, it was no different from true speech. Since the jade documents drifted westward and the white horse galloped eastward, although subtle teachings had been widely expounded, he treasured this as an esoteric secret. When resting in a separate lodge, sheltered from the scorching heat, he refreshed his ears and eyes with profound contemplation, cleansing his mind to unravel its marvels, and then remarked: “Only now is my mind truly gratified!” As Xuan-ni [Confucius] said: “I have a precious jade stored in a case; who is the good merchant? I shall sell it!”