成唯識論掌中樞要 1.45

1.45

又《莊嚴論》無涅槃法有二：一、時邊；二、畢竟等。如前已說。又《勝鬘》云：「離善知識無聞非法眾生，以人天善根而成就之」等。《金剛經》云：「毛道生」，今云「愚夫生」，梵云「婆羅（去聲）」，此云「愚夫」。本錯云「縛羅」，乃言「毛道」。《無性》量云：所說無性，決定應有；有、無二性隨一攝故；如有性者，或聖所說故，如說有性。

Furthermore, the Mahāyāna-sūtrālaṃkāra states that those without the dharma of nirvāṇa are of two kinds: first, for a limited time; second, ultimate; and so forth, as has already been stated above. Furthermore, the Śrīmālādevī-sūtra says: 'Sentient beings separated from good friends, who have not heard the Dharma and practice non-dharma, are perfected through the wholesome roots of humans and gods,' and so on. The Diamond Sūtra speaks of 'hair-path-born' (bāla-pṛthag-jana); the present [translation] renders it 'fool-born', for the Sanskrit is bāla (in falling tone), which here means 'fool' (yufu); the original mistook it as vāla, thus saying 'hair-path'. Wuxing's inference says: The stated lack of gotra definitely must exist (pakṣa); because it is subsumed under either one of the two natures, existent or non-existent (hetu); like one who possesses gotra (dṛṣṭānta); or, because it is spoken by the noble ones, like the statement that gotra exists.