成唯識論掌中樞要 2.136

2.136

貪、瞋、癡俱生與三受俱者：《瑜伽》五十五說俱生通一切識身者，與一切根相應故。其分別者，《瑜伽論》貪貪違緣，憂、苦俱；瞋遇順境喜、樂俱。今此文通一切，不遮俱生、分別二。引皆同，應廣如彼。

Regarding innate craving, anger, and delusion being associated with the three feelings: the Yogācārabhūmi, fascicle fifty-five, says that innate ones pervade all consciousness-bodies because they are associated with all faculties. As for the conceptually discriminated ones, the Yogācārabhūmi-śāstra states that when craving encounters adverse conditions, it is associated with sorrow and suffering; when anger encounters favorable objects, it is associated with joy and pleasure. Now this text pervades all, not precluding both innate and conceptually discriminated. The citations are all identical and should be understood extensively as therein.