成唯識論演祕 5.110

5.110

釋曰：苦據五識，憂唯第六，捨通六識。又，五十九云：若任運生一切煩惱，皆於三受現行可得，是故通一切識身者，與一切根相應；不通一切識身者，與意地一切根相應。不任運生一切煩惱，隨其所應諸根相應，先辨煩惱諸根相應，但約麁相道理建立，令初行者，解無亂故。今約巨細道理建立，令久行者，了自他身，種種行解差別轉故，廣作其法，大同此論，第六所明，故不錄也。疏指此文云，五十八說依隨轉及麁相也。

Explanation: Suffering is based on the five consciousnesses, grief exclusively on the sixth, and equanimity extends to all six consciousnesses. Furthermore, fascicle fifty-nine states: If they arise spontaneously, all defilements can be found actively occurring in all three sensations; therefore, those extending to all conscious bodies are associated with all faculties; those not extending to all conscious bodies are associated with all faculties of the mental stage. If they do not arise spontaneously, all defilements are associated with the respective faculties as appropriate. The previous analysis of defilements associated with the faculties was established only in terms of coarse-aspect principles, in order that beginners may understand without confusion. Now it is established in terms of both coarse and subtle principles, in order that long-term practitioners may understand the various distinctions in practice and comprehension in their own and others' persons. Since the methods are extensively formulated and largely agree with what is explained in the sixth [fascicle] of this treatise, they are not recorded here. The Commentary refers to this passage in saying that what fascicle fifty-eight states is based on secondary occurrence and coarse aspects.