成唯識論掌中樞要 2.200

2.200

〈六十六〉明有因法云：又先所作諸業、煩惱，於三界中異熟果勝。此異熟果由業、煩惱因發因故，名有因法者，此非十因中第六引發因。引發因論不說得異熟果故，此是望定別因等，隨其所應異熟因者，對滿、別果假立引發因名，疎相引發故，對滿果、滿因說故。

Chapter 66 explains phenomena possessed of causes, stating: 'Furthermore, among actions and afflictions previously performed, the vipāka fruit in the three realms is superior. Because this vipāka fruit is originated by actions and afflictions as their cause of origination, they are called phenomena possessed of causes.' This is not the sixth cause of induction among the ten causes, because the treatise does not state that the cause of induction obtains the vipāka fruit. This is said with respect to the distinctly determined causes and so forth; corresponding to what is appropriate, the cause of vipāka is nominally designated as the cause of induction in contrast to the completing and distinct fruits, because it remotely induces them and is spoken of in contrast to the completing fruit and completing cause.