成唯識論掌中樞要 2.203

2.203

無間滅及境界，《疏》中或三，或四依處，何故真見、隨順二中無無間滅？答：具攝受六辨無漏法。若爾，有二等無間，真見取前無漏引後生故，不取等無間滅，隨順下引中故。

Uninterrupted cessation (samanantara-nirodha) and objects are said in the Commentary to have either three or four bases. Why are they absent from both true seeing and conformity? Answer: Fully gathering the six discerns anāsrava phenomena. If so, there are two kinds of samanantara: true seeing takes the preceding anāsrava to induce the subsequent arising, hence it does not take uninterrupted cessation, because conformity induces the intermediate from the lower.