成唯識論掌中樞要 2.208

2.208

《攝論》第四云：「此復云何，謂身、身者、受者識、彼所受識、彼能受識、世識、數識、處識、言說識……此由名言熏習種子；若自他差別識，此由我見熏習種子；若善趣惡趣死生識，此由有支熏習種子。由此諸識，一切界趣雜染所攝依他起相虛妄分別皆得顯現。」

Fascicle 4 of the Mahāyānasaṃgraha says: "Furthermore, what are these? They are the consciousness of the body, the consciousness of the embodied subject, the consciousness of the experiencer, the consciousness of what is experienced by that, the consciousness of what can experience that, the consciousness of time, the consciousness of number, the consciousness of place, the consciousness of speech ... These arise from the seeds of the perfuming of verbal expression (nāma-saṃvyavahāra-vāsanā). If it is the consciousness of the difference between self and other, this arises from the seeds of the perfuming of self-view (ātmadṛṣṭi-vāsanā). If it is the consciousness of birth and death in good and bad destinies, this arises from the seeds of the perfuming of the limbs of existence (bhavāṅga-vāsanā). By virtue of these consciousnesses, the falsely conceptualized other-dependent characteristics subsumed under the defilements of all realms and destinies are all manifested."