成唯識論演祕 6.488

6.488

答：按無性《攝論》第四。本論中云：此中若身、身者、受者識、彼所受識、彼能受識、世識、數識、處識、言說識，此由名言熏習種子；若自他差別識，此由我見熏習種子；若善趣惡趣死生識，此由有支熏習種子。十一識名當如下解，故此不云。

Answer: According to the fourth fascicle of Asabhāva's Mahāyānasaṃgraha. The root treatise states: 'Herein, the consciousnesses of body, embodied, experiencer, what is experienced, that which experiences, time, number, place, and speech arise from the bījas of conventional perfuming; the consciousness of distinction between self and other arises from the bījas of ātmadṛṣṭi perfuming; the consciousness of death and birth in good and bad destinies arises from the bījas of bhāva-aṅga perfuming.' The names of the eleven consciousnesses will be explained below, so they are not stated here.