成唯識論掌中樞要 2.211

2.211

論說識支既是所引，即顯業種能引業收，如識即業，為能引，識種名色收，與三種、二種緣生相攝。

The treatise says that since the consciousness limb is what is induced, this shows that karmic seeds are subsumed under inducing karma; just as consciousness is itself karma and serves as the inducer, the seeds of consciousness are subsumed under name-and-form (nāmarūpa), mutually subsuming with the three kinds and two kinds of conditioned arising.