成唯識論掌中樞要 2.214

2.214

〈八十九〉云：能取、所取所為取，名取支者：欲界生惡趣極重者，見惡相已，不生希求；欲界業輕引，及上二界死生惡趣者，不見惡相，見往同類相，遂於當生希求愛。緣起不依前義，故說不求，總愛、見所有支義。不爾，上界不生惡趣，應無愛、取，現在、未來俱不愛故。

Fascicle 89 states: 'That for the sake of which one grasps, what can grasp, and what is grasped, is called the grasping limb.' For those in the desire realm born into the bad destinies through extremely heavy [karma], having seen the signs of evil, they do not give rise to yearning. For those whose karma in the desire realm is light and induces [birth there], and those in the upper two realms who die and are born into the bad destinies, they do not see signs of evil, but see signs of going to their own kind, and thereupon give rise to yearning and craving for the future birth. Conditioned arising does not rely on the former meaning, and hence it is said that they do not yearn, subsuming the meaning of all limbs of craving and views. If it were not so, then when beings of the upper realms are not born into the bad destinies, they should lack craving and grasping, because they would crave neither the present nor the future.