成唯識論掌中樞要 2.215

2.215

此中假支攬他為自名假，不攬他為自名非假，不說自支中無體、用名假，行中有假名思等色故，識唯一事，違第九《瑜伽》。彼取六識，故〈九十三〉云：彼依一切相續為論，非實支體，此說實故。

Here, a provisional limb is called 'provisional' because it gathers others to form itself; not gathering others to form itself is called 'non-provisional.' It does not mean that having no real entity and function within its own limb is called 'provisional,' because within [the limb of] action there is provisional designation of volition, matter, and so forth. That consciousness is only a single entity contradicts the ninth [fascicle] of the Yogācārabhūmi-śāstra, which takes the six consciousnesses. Therefore, Fascicle 93 says: 'That is discussed on the basis of the entire continuum, not the real entity of the limb,' because this [treatise] speaks of the real.