成唯識論掌中樞要 2.233

2.233

應總立三假，謂應立一實、一假，真如實勝義故，如第一百卷說。餘世俗假或不待此餘實，如色、受等；待此餘假，如瓶等。或不待名言實，謂一切法；待名言假，謂一切法。如《雜集》第三疏釋，《瑜伽》六十解業、業道等，與《唯識》第一相違。勘之。

In general, one should establish three kinds of designation (prajñapti), meaning that one should establish one real and one designated, because suchness is truly the ultimate, as explained in the hundredth fascicle. The remaining conventional designations are either: not dependent on this other real, such as form and sensation, while being dependent on this other designation, such as a vase; or not dependent on real verbal convention (meaning all dharmas), while being dependent on designated verbal convention (meaning all dharmas). As explained in the third commentary on the Abhidharmasamuccaya-vyākhyā, the Yogācārabhūmi's explanation in its sixtieth fascicle of karma, the pathways of karma, and so forth contradicts the first fascicle of the Cheng weishi lun. Check this.