成唯識論掌中樞要 2.265

2.265

四智如《佛地》各有十喻，應勘敘之。「有漏曾習、相執所引等」者，今觀此意，有漏觀心由俱第七惑前相執，勢所引故，乃順於障，不斷隨眠。無漏不爾。

The four wisdoms each have ten similes as in the Buddhabhūmi[-sūtra-śāstra], which should be examined and recounted. Regarding 'induced by past habituation with sāsrava, apprehension of characteristics, and so forth': looking now at this intent, because the sāsrava mind of contemplation is induced by the force of prior apprehension of characteristics associated with the seventh [consciousness's] afflictions, it complies with the obstacles and does not abandon latent dispositions. The anāsrava is not like this.