成唯識論掌中樞要 2.266

2.266

初有義：根本無分別智親證二空，能斷隨眠者，故〈六十四〉云：若安立諦已立為諦，何須復說非安立耶？答：由安立諦取於有相，以有相故，相縛未脫。相縛未脫故，於麁重縛亦未能斷。由此准知，唯無分別智斷諸隨眠。

The first opinion holds: Fundamental non-conceptual wisdom directly realizes the two empties and can abandon latent dispositions. Thus chapter sixty-four states: If conventional truth is already established as truth, why is it necessary to speak again of non-conventional [truth]? Answer: Because conventional truth grasps existent characteristics; and because of existent characteristics, one is not yet free from the bondage of characteristics. Because one is not yet free from the bondage of characteristics, one is also not yet able to abandon the bondage of heaviness. Inferred from this, it is known that only non-conceptual wisdom abandons all latent dispositions.