成唯識論掌中樞要 2.81

2.81

俱有依中第二是安惠師義。彼見、相分雖是所執，體性都無，亦有似色之相，如夢所見。今時山、河一切皆爾，故有藏識所變根、境為所依緣，亦無失也。

Among the co-arising bases, the second is Master Sthiramati's position. Although his darśana-bhāga and nimitta-bhāga are conceptually constructed and utterly devoid of real entity, they also have appearances resembling form, like what is seen in a dream. Everything at present, such as mountains and rivers, is entirely like this; therefore, the faculties and cognitive objects transformed by the storehouse consciousness serving as the basis and condition is also without flaw.