成唯識論掌中樞要 2.89

2.89

第三師中薩婆多貪、恚、慢唯鈍；五見、疑唯利；癡通利、鈍。今大乘：見、疑唯利；四通利、鈍，隨應許與見、疑俱故，不得以見與貪等俱，亦名為鈍，無獨鈍故。彼有獨鈍故，由此貪等通迷理、事，疑唯迷理。《仁王經》云：見五地斷疑，事中猶預，阿羅漢疑蝙蝮亦爾，皆異熟生。故法執類堅著即執。

Among the third master's [points], in the Sarvāstivāda, attachment, hostility, and conceit are exclusively dull; the five views and doubt are exclusively sharp; and delusion is both sharp and dull. Now, in the Mahāyāna: views and doubt are exclusively sharp; the four [others] are both sharp and dull, because as appropriate they are admitted to accompany views and doubt; one cannot, because a view accompanies attachment and so forth, also call it dull, for there is no independent dullness. Since the others have independent dullness, attachment and so forth consequently pervade confusion regarding both principle and facts, whereas doubt is confused only regarding principle. The Renwang jing says: "Entering the fifth ground one severs doubt; yet regarding phenomenal facts one hesitates; an arhat doubting a bat is also like this," all of which are vipāka-born. Therefore, kinds of clinging to dharmas that are obstinate attachments are precisely grasping.