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成唯識論了義燈 1.22

成唯識論了義燈 1.22

Language
Classical Chinese

1.22

辨時利中，問：何故如來初說有教，中談空教，後演不空不有教耶？

Regarding the distinguishing of the periods and their benefits, it is asked: Why did the Tathāgata first teach the doctrine of existence, in the middle expound the doctrine of emptiness, and at the end proclaim the doctrine of neither empty nor existent?

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