成唯識論了義燈 1.22
English (machine translation) 1.22
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- English
1.22
Regarding the distinguishing of the periods and their benefits, it is asked: Why did the Tathāgata first teach the doctrine of existence, in the middle expound the doctrine of emptiness, and at the end proclaim the doctrine of neither empty nor existent?
Linked texts (1)
- 成唯識論了義燈 — Classical Chinese