成唯識論了義燈 1.4

1.4

於百年外，在波吒𮡗子城鷄園寺內，說此城由，具如《大唐西域傳》及真諦《部執》疏說。十五日夜次，大天說戒經，說戒經了，遂說五事。頌云：餘所誘無知，猶預他令入，道因聲故起，是名真佛教。耆年聖者，咸不許之，即翻彼說第四句云：汝言非佛教。因此小乘部分為二。諸聖者眾，遂以根本結集之時大迦葉波以為其師，云上坐部；大天徒侶以婆師波為其所師，云大眾部。後二百年內，於大眾部，復分成九；三百年內，於上坐部，分成十一。如《宗輪論》并《文殊所問般若》具說。

Beyond one hundred years [after the nirvāṇa], inside the Kukkuṭārāma Monastery in the city of Pāṭaliputra—the origin of this city being fully described in the Great Tang Records on the Western Regions and Paramārtha's commentary on the Samayabhedoparacanacakra—on the night of the fifteenth day, Mahādeva recited the Prātimokṣa Sūtra. Having finished reciting the Prātimokṣa Sūtra, he then expounded the five points. The verse says: / Led by others, ignorance, / Doubt, being made to enter by another, / The path arising because of sound: / These are called the true teaching of the Buddha. / None of the venerable and noble ones accepted them; they immediately overturned his statement in the fourth line, saying: / Your words are not the Buddha's teaching. / Because of this, the Hīnayāna divided into two sects. The assembly of noble ones took Mahākāśyapa from the time of the root recitation as their master, calling themselves the Sthaviravāda; Mahādeva's followers took Bāṣpa as their master, calling themselves the Mahāsāṃghika. Later, within two hundred years, the Mahāsāṃghika further divided into nine; within three hundred years, the Sthaviravāda divided into eleven. This is fully explained in the Samayabhedoparacanacakra and the Mañjuśrīparipṛcchā Prajñāpāramitā.