成唯識論了義燈 1.76

1.76

言十支者：一、《百法論》（名，略陳名數論）。二、《五蘊論》（名，粗釋體義論，又名《依名釋義論》）。此上二論，天親菩薩之所作也。三、《顯楊論》名，總苞眾義論，此論無著菩薩造。四、《攝大乘》（名，廣苞大義論），此論本無著菩薩造，釋論天親及無性等造。五、《雜集論》（名，分別名數論，亦名《廣陳體義論》），此論本是無著等造，今盛行者，唯覺師子釋，安惠菩薩糅。六、《辨中邊論》（名，離僻彰《中論》），此論本頌是慈氏菩薩造，釋論天親菩薩造。七、《二十唯識論》（名，摧破邪山論）。八、《三十唯識論》（名，高建法幢論）。此之二論，本頌並天親造。《三十唯識釋》是護法菩薩等造。《二十唯識》天親菩薩釋。九、《大莊嚴論》（名，莊嚴體義論，）此論本頌慈氏菩薩造。釋，天親菩薩造。十、《分別瑜伽論》（名，攝散歸觀論），此是慈氏菩薩之所造也。

Regarding the ten branches: 1. The *Baifa lun* (*Śatadharma-mukha-dvāra-śāstra*, named the Treatise Briefly Setting Forth Names and Numbers). 2. The *Wuyun lun* (*Pañcaskandhaka-śāstra*, named the Treatise Coarsely Explaining Substance and Meaning, also named the Treatise Explaining Meaning Based on Names). These two treatises above were composed by the Bodhisattva Vasubandhu. 3. The *Xianyang lun* (*Prakaraṇāryavācā-śāstra*), named the Treatise Comprehensively Embracing the Multitude of Meanings; this treatise was composed by the Bodhisattva Asaṅga. 4. The *She dacheng [lun]* (*Mahāyānasaṃgraha*, named the Treatise Broadly Embracing the Great Meanings); the root text of this treatise was composed by the Bodhisattva Asaṅga, and the commentary treatises were composed by Vasubandhu, Asvabhāva, and others. 5. The *Zaji lun* (*Abhidharmasamuccayavyākhyā*, named the Treatise Differentiating Names and Numbers, also named the Treatise Broadly Setting Forth Substance and Meaning); the root text of this treatise was composed by Asaṅga and others, and the one widely circulating today was commented on exclusively by Buddhasiṃha and compiled by the Bodhisattva Sthiramati. 6. The *Bian zhongbian lun* (*Madhyāntavibhāga-śāstra*, named the Treatise Departing from Extremes and Revealing the Middle); the root verses of this treatise were composed by the Bodhisattva Maitreya, and the commentary treatise was composed by the Bodhisattva Vasubandhu. 7. The *Ershi weishi lun* (*Viṃśatikā-vijñaptimātratāsiddhi*, named the Treatise Crushing the Mountain of Heresy). 8. The *Sanshi weishi lun* (*Triṃśikā-vijñaptimātratāsiddhi*, named the Treatise Loftily Erecting the Dharma Banner). The root verses of both these treatises were composed by Vasubandhu. The *Triṃśikā-vijñaptimātratāsiddhi Commentary* was composed by the Bodhisattva Dharmapāla and others. The *Viṃśatikā-vijñaptimātratāsiddhi* was commented on by the Bodhisattva Vasubandhu. 9. The *Da zhuangyan lun* (*Mahāyānasūtrālaṃkāra*, named the Treatise Adorning Substance and Meaning); the root verses of this treatise were composed by the Bodhisattva Maitreya, and the commentary was composed by the Bodhisattva Vasubandhu. 10. The *Fenbie yuqie lun* (*Yogavibhāga-śāstra*, named the Treatise Gathering Distraction into Contemplation); this was composed by the Bodhisattva Maitreya.