成唯識論了義燈 1.83

1.83

疏解六十二有情。在家等四：一、謂在家；二、出家；三、苦行；四、非苦行。習斷等十九者：一、習斷者；二、習誦者；三、淨施人；四、宿年；五、中年；六、少年；七、軌範師；八、親教師；九、共住及近住弟子；十、賓客；十一、營僧事者；十二、貪利養供敬者；十三、厭捨者；十四、多聞者；十五、大福智者；十六、法隨法行者；十七、持經者；十八、持律者；十九、持論者。異生等者，謂異生、見諦、有學、無學。餘者可知。故頌云：五、四、三、三、四、三、二及三、七、十九、四、四、一故，有情名諸。

The commentary explains the sixty-two kinds of sentient beings (sattvas). The four starting with householders: 1. householders; 2. renunciants; 3. practitioners of asceticism; 4. non-practitioners of asceticism. The nineteen starting with those practicing eradication: 1. those practicing eradication; 2. those practicing recitation; 3. donors of pure gifts; 4. the aged; 5. the middle-aged; 6. the youth; 7. teachers of conduct (ācāryas); 8. preceptors (upādhyāyas); 9. co-resident and attendant disciples; 10. visitors; 11. managers of monastic affairs; 12. those greedy for material gain and veneration; 13. those who renounce with disgust; 14. those of great learning; 15. those of great merit and wisdom; 16. practitioners of Dharma in accordance with Dharma (dharmānudharmapratipanna); 17. upholders of the sūtras; 18. upholders of the vinaya; 19. upholders of the śāstras. Those starting with ordinary beings are: ordinary beings (pṛthagjanas), those who have seen the truths (dṛṣṭasatya), those in training (śaikṣas), and those beyond training (aśaikṣas). The remainder can be known [accordingly]. Thus the verse says: 'Five, four, three, three, four, three, two, and three, seven, nineteen, four, four, and one; therefore, sentient beings are called "all".'