成唯識論了義燈 1.98

1.98

西明云：三藏解：等覺者，無間解脫，同斷一障，故言等覺。非謂解齊，名之為等。今又助解，約所證理後，更無障障所證理，故見分明。不同此前，猶有微障。見不了了，不云等覺。此云等覺，但約根本，非據後得。今此菩提意說，後得一切種智，不同前故，名為勝果。

Ximing states: 'The Tripiṭaka Master explained: "Equal awakening" (samyak-saṃbodhi) means that the immediate [path] (ānantarya-mārga) and [path of] liberation (vimukti-mārga) jointly sever the same single obstacle; hence it is called "equal awakening." It does not mean that their realizations are identical, which would be why it is termed "equal." Now, to offer a supporting explanation: in terms of the principle realized, after that there is no further obstacle obstructing the principle realized, and therefore the perception is distinct and clear. It differs from prior [stages], where subtle obstacles still remained and the perception was not yet completely clear, so that it was not called equal awakening. Calling this "equal awakening" is only with reference to the fundamental [wisdom] (mūla-jñāna), not based on the subsequent [wisdom] (pṛṣṭhalabdha-jñāna). What is meant here by this bodhi refers to the subsequent wisdom, the knowledge of all aspects (sarvākārajñatā); because it differs from what preceded it, it is termed the "superior fruit."'