成唯識論了義燈 2.120

2.120

翻此假立不成就者，於染法中略為六對，依《雜集論》，若伏功能，亦名不成，種子體在，亦即名成：一、見修對；二、世間出世對；三、現行種子對；四、六識七識對；五、煩惱所知對；六、種子習氣對。初見修對者，三乘見道，三界分別所有二障，隨其所應，若種、若現名不成就，三界修斷，隨其所應名成、不成，二乘見道，隨先所伏，修道煩惱，斷名不成，未伏不斷，即亦名成，非對治故，不障見故，修道准知。

As for that which is nominally established as non-possession/non-accomplishment (asamanvāgama) by inversion of this: among defiled phenomena, it is briefly divided into six pairs. According to the Abhidharmasamuccaya-bhāṣya, if the functional capacity is suppressed, it is also called non-accomplishment; but if the substance of the seed remains, it is also called accomplishment: first, the pair of darśana[-mārga] and bhāvanā[-mārga]; second, the pair of worldly and supramundane; third, the pair of actual manifestation and seed; fourth, the pair of the six consciousnesses and the seventh consciousness; fifth, the pair of afflictive [obstacle] (kleśāvaraṇa) and cognitive [obstacle] (jñeyāvaraṇa); sixth, the pair of seed and residual habit (vāsanā). First, regarding the pair of darśana[-mārga] and bhāvanā[-mārga]: in the darśanamārga of the three vehicles, all conceptually constructed forms of the two obstacles in the three realms are called non-accomplished, whether as seeds or actual manifestations, as appropriate; those to be severed by the bhāvanāmārga in the three realms are called accomplished or non-accomplished as appropriate. In the darśanamārga of the two vehicles, according to what was previously suppressed, the defilements to be severed on the bhāvanāmārga that have been severed are called non-accomplished; those not yet suppressed and not yet severed are also called accomplished, because they are not what is counteracted and do not obstruct vision; the bhāvanāmārga is to be understood analogously.