成唯識論了義燈 2.152

2.152

答：望義有別，亦不為過，如不定性二乘聖者，未至初地，亦名異小，故後釋為正。

Answer: From different points of view there is a distinction, so it is not a fault; just as noble ones of the indeterminate two vehicles who have not yet reached the first bhūmi are also called distinct from the Hīnayāna. Therefore, the latter explanation is correct.