成唯識論了義燈 3.30

3.30

七、遍不遍差別。一期四相，約有情辨。剎那四相，遍有為法。八十八云：「如是三相，依二種行，流轉安立。一依生身，二依剎那。依初流轉者，謂於彼彼有情眾同分中，初生名生，終歿名滅等。」

Seventh, the distinction between pervasive and non-pervasive: the four characteristics of a single period are explained in terms of sentient beings; the momentary four characteristics pervade all conditioned dharmas. Fascicle eighty-eight states: "These three characteristics are established in their transmigration based on two kinds of conditioned processes: first, based on the physical body; second, based on the moment. Regarding what is based on the first transmigration: in the respective nikāya-sabhāga of sentient beings, the initial birth is called arising, the final demise is called ceasing, and so forth."