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成唯識論了義燈 4.75

成唯識論了義燈 4.75

Language
Classical Chinese

4.75

《論》:「去、來得等非實有故。」兼破正量部,不失增長性,故云得等。

Regarding the Śāstra's statement: 'Because past and future, acquisition (prāpti), and the like are not substantially existent': It concurrently refutes the Sammatīyas' non-decaying accrual (avipraṇāśa); hence it says 'acquisition and the like'.

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