成唯識論了義燈 5.124

5.124

答：如現涅槃是計現在，未來前故，過去後故，故不別立，以前釋難，或有論文，或無文者，粗說如此，後更尋文。

Answer: Grasping at nirvāṇa in the present life, for example, is grasping at the present; it is before the future and after the past, and so is not separately established. The previous explanations of objections either have textual citations or lack them; they are stated roughly like this, and texts may be further searched hereafter.