成唯識論了義燈 5.125

5.125

《論》：如是總別十煩惱中，本說若總、若別，但有十種，如貪、嗔等，各有總、別、差別行相。若是迷諦及自行相，不過總、別。又《要集》斷未詳為勝。然猶未盡，慢及三見名總，餘六名別。此亦不爾，此十煩惱俱通總、別故，但總云。

The treatise says: "Among these ten afflictions, general and specific..." Originally it stated that, whether general or specific, there are only ten kinds; like greed, anger, and so forth, each has general, specific, and distinctive mental modes (ākāra). If it is bewildering the truths and their own mental modes, they do not exceed general and specific. Again, the Yaoji concludes that "unclarified" is superior. Yet it is not exhaustive: pride and the three views are called general, while the remaining six are called specific. This is also not so, because these ten afflictions all apply to both general and specific; hence it merely speaks generally.