成唯識論了義燈 5.129

5.129

問《論》云：貪、瞋、癡三，俱生、分別，一切容與五受相應者，意地分別，純苦趣無，雜受人中。五雖有苦，復無分別，如何得言一切容與五受相應？答：准五十九，許五識有分別煩惱，雖非自力由意引生，何以得知？彼云：不任運生一切煩惱諸根相應。我今當說，貪於一時樂、喜相應，我於一時憂、苦相應。恚中亦云：恚於一時憂、苦相應。或於一時喜、樂相應。問：如何等？答：謂如有一自然為苦逼切身心，遂於內苦作意，思惟發恚恨心等。喜樂相應意亦同此。准此文意，於極苦處意雖有苦，而無分別，分別起慢不說苦俱。人中、雜處五既有苦，故得與俱。《論》復說云：遂於內苦作意，思惟發恚恨心，由是故恚憂、苦相應。故由意引五起分別。由此二《論》俱作定說，不爾相違。

Question: The treatise says that greed, anger, and ignorance—both innate and discriminative—can all possibly be associated with the five feelings. Discriminative [afflictions] of the mental ground do not exist in the realm of pure suffering, whereas in the mixed feelings of the human realm, although the five [consciousnesses] have suffering, they lack discrimination; how can it be said that all can possibly be associated with the five feelings? Answer: Based on Fascicle 59, the five consciousnesses are allowed to have discriminative afflictions; although not by their own power, they are induced by the mind. How is this known? That text says: "Afflictions that do not arise spontaneously are associated with the faculties. I shall now explain: at one time greed is associated with pleasure and joy; at one time it is associated with sorrow and suffering. Regarding hostility, it also says: hostility at one time is associated with sorrow and suffering; or at one time it is associated with joy and pleasure." Question: How is this so? Answer: It means, for instance, that someone naturally has body and mind tormented by suffering, whereupon they pay attention to the internal suffering, reflect, and give rise to a hostile mind, and so forth. Association with joy and pleasure in the mind is also the same as this. Based on the meaning of this text, in states of intense suffering, although the mind has suffering, it lacks discrimination; when pride arises through discrimination, it is not said to accompany suffering. Since the five [consciousnesses] in the human realm and mixed places have suffering, they can accompany it. The treatise further says: "Whereupon they pay attention to internal suffering, reflect, and give rise to a hostile mind; owing to this, hostility is associated with sorrow and suffering." Thus, induced by the mind, the five [consciousnesses] give rise to discrimination. Due to this, both treatises make definitive statements; otherwise, they would be contradictory.