成唯識論了義燈 5.131

5.131

《論》：當知俱生身、邊二見，唯無記攝，不發惡業。問：若爾何故全界煩惱皆能發潤？答：有二解，一、云約總說；二、云此據親發。無記不能，若通助正，全界能發，此說為正。

The treatise says: "It should be known that the innate views of the body and of extremities are subsumed only under the indeterminate (avyākṛta) and do not initiate bad karma." Question: If so, why can the afflictions of the entire realm initiate and moisten [rebirth]? Answer: There are two explanations. One says it is spoken in a general sense. The second says this is stated in terms of direct initiation: the indeterminate cannot do so; if it generally includes auxiliary and principal, the afflictions of the entire realm can initiate [it]; this explanation is correct.