成唯識論了義燈 5.136

5.136

答：此據多分，如說見諦、隨眠、潤生，不妨初二果亦起現纏，雖說異生現、種共潤，何妨唯種？

Answer: This is stated according to the majority. Just as it is said that for those who see the truths, anuśaya moistens rebirth, this does not prevent the first two fruits from also giving rise to manifesting paryavasthāna; although it is said that for ordinary persons manifestation and bīja jointly moisten, what prevents it from being only bījas?