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成唯識論了義燈 5.135

成唯識論了義燈 5.135

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Classical Chinese

5.135

若爾何故五十九云:一纏及隨眠結生相續,謂諸異生。二唯隨眠結生相續,謂見諦迹。

If so, why does Fascicle 59 say: "First, both paryavasthāna and anuśaya link existence in continuity: this refers to ordinary persons (pṛthagjana). Second, only anuśaya links existence in continuity: this refers to those who have seen the tracks of the truths"?

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