成唯識論了義燈 5.16

5.16

《論》：說心意識。薩婆多云：五門義別。一名門，但與施名；二義門，集起名心，了別名識，思量名意；三業用門，遠知名心，開導名意，受生名識；四世門，過去名意，現在名心，未來名識；五施設門，在蘊名識，在處名意，在界名心，皆通六識，非離六外別有心意。後撿文注，大乘即別。

The Śāstra: "Speaks of citta, manas, and vijñāna." The Sarvāstivādins say: "There are differences in meaning across five gates: first, the gate of names, which merely assigns names; second, the gate of meanings, where accumulating is called citta, discerning is called vijñāna, and cogitating is called manas; third, the gate of activities, where knowing from afar is called citta, initiating and guiding is called manas, and taking rebirth is called vijñāna; fourth, the gate of time periods, where the past is called manas, the present is called citta, and the future is called vijñāna; fifth, the gate of designation, where in the aggregates it is called vijñāna, in the bases (āyatana) it is called manas, and in the elements (dhātu) it is called citta. All of these are common to the six consciousnesses; there are no citta and manas separate from and outside of the six." When examining the texts and commentaries later, the Mahāyāna is different.