成唯識論了義燈 5.189

5.189

《論》：隨所依緣總別惑力者。一云：隨彼所緣，依於四諦，總別惑起，如彼煩惱，皆通四諦。二云：迷諦煩惱或依、或緣，分成四句，有依一諦緣多，有依多緣一，有依一緣一，有依多緣多。行相思准，隨惑隨彼。問：從何說斷？隨所依緣，皆得無妨。

Regarding the treatise's statement, "by the power of the general and specific afflictions depending on that which is relied upon and that which is taken as object": One explanation says: following that which is taken as object and relying on the four truths, general and specific afflictions arise; like those afflictions, they all penetrate the four truths. The second explanation says: the afflictions that delude regarding the truths either rely or take as object, dividing into four alternatives: some rely on one truth and take multiple as objects; some rely on multiple and take one as object; some rely on one and take one as object; some rely on multiple and take multiple as objects. The mental aspect should be considered accordingly: following the afflictions, they follow them. Question: In terms of what is abandoning explained? In accordance with that which is relied upon and that which is taken as object, all [explanations] are admissible without hindrance.