成唯識論了義燈 5.211

5.211

答：唯一意，由三分別故有分別，為此不攝七中初一。有相一種即自性、隨念二分別攝。以自性緣現在，隨念緣過去。有相一種通緣過、現故此二攝。故彼《論》云：有相分別，謂自性、隨念，取過、現境種種相故，此意由有相取過、現境種種相故，彼二種攝。

It answers: 'Only the one manovijñāna possesses discrimination by virtue of the three discriminations.' For this reason, the first among the seven is not subsumed. The single [category of] discrimination with signs is subsumed by both intrinsic-nature and recollective discriminations. Because intrinsic-nature [discrimination] takes the present as its object and recollective [discrimination] takes the past as its object, and discrimination with signs generally takes both past and present as its objects, it is subsumed by these two. Thus that treatise says: 'Discrimination with signs refers to intrinsic-nature and recollective [discriminations], because they apprehend various signs of past and present objects.' This means that because through signs it apprehends various signs of past and present objects, it is subsumed by those two.