成唯識論了義燈 5.266

5.266

問：入滅定時，有二加行：一、緣滅受想；二、緣無相界。於出定時緣於何境？觸於何觸？答：《瑜伽》第十二云：出滅定時，觸三種觸：一、不動觸；二、無所有觸；三、無相觸。謂出定時多由三境而出於定，一、由有境；二、由境境；三、由滅境。由此三境於出定時，如其次第觸三種觸。如《樞要》說。又說依初學者，緣滅受想入，緣初二境出，同有為故。依久學者，緣無相入，緣第三境出，同無為故。

Question: When entering the attainment of cessation, there are two preparations: first, taking cessation of feeling and ideation as object; second, taking the signless realm as object. When emerging from the concentration, what object does one take? Which contact does one touch? Answer: Fascicle twelve of the Yogācāra says: 'When emerging from the attainment of cessation, one touches three kinds of contact: first, immovable contact; second, nothingness contact; third, signless contact.' That is to say, when emerging from concentration, one mostly emerges from concentration by means of three objects: first, by means of an existent object; second, by means of an objective-realm object; third, by means of an object of cessation. Through these three objects, at the time of emerging from concentration, one touches the three kinds of contact in their respective order, as stated in the Shūyào. Moreover, it is said: relying on beginners, one enters by taking cessation of feeling and ideation as object, and emerges by taking the first two objects as object, because they are alike in being conditioned. Relying on seasoned practitioners, one enters by taking the signless as object, and emerges by taking the third object as object, because they are alike in being unconditioned.