成唯識論掌中樞要 2.177

2.177

《瑜伽》第十二云：滅定中云：先於其心善修治故，不分別諸行相狀，能入此定，能出於定，由極多修習故，任運能入出。出滅定時觸二種觸：一、不動；二、無所有；三、無相。出定之時多由三境而出於定：一、由有境；二、由境境；三、由滅境。如其次第，觸三種觸。緣於有境而出定時，無有我慢擾動其心，謂此為我，乃至計未來我當有等，故觸不動觸。緣於境境而出定時，無貪、無瞋、無癡所有，故定觸無所有觸。緣於滅境而出定時，於一切相無思惟故，緣無相界故，言觸無相觸。此意言出定已緣三境，有境者有為五蘊即以依非想相而入定心，今出。滅境者即以依滅盡相而入於定，今出。於二之上無三煩惱之所有，故觸無所有觸，名「緣境境」。引後不定，隨彼出心不與入同，行相別故。或緣六塵而出於定，總名「境境」，此唯是境之境。此說任運自在出定，若未自在而出定時，緣於境界。雖無文說，不過此三。

Fascicle twelve of the Yogācārabhūmi says, regarding the attainment of cessation: "Because one has previously well cultivated and purified one's mind, one does not conceptualize the aspects and characteristics of conditioned phenomena; one is able to enter this attainment and able to emerge from the attainment; because of extremely extensive cultivation, one can spontaneously enter and emerge. When emerging from the attainment of cessation, one experiences two kinds of contacts: first, the unmoving; second, the nothingness; third, the signless. When emerging from the attainment, it is mostly by way of three objects that one emerges from the attainment: first, by an existing object; second, by an object-object; third, by an object of cessation. In this order, one experiences three kinds of contacts. When emerging from the attainment having the existing object as intentional object, there is no pride of self disturbing one's mind, saying 'this is I,' up to conceiving that 'in the future I shall exist,' and so forth; therefore, one experiences the unmoving contact. When emerging from the attainment having the object-object as intentional object, because there is no possession by greed, anger, or delusion, one definitely experiences the contact of nothingness. When emerging from the attainment having the object of cessation as intentional object, because there is no thought toward any signs, and because one takes the signless realm as intentional object, it is said that one experiences the signless contact." The meaning here is that upon emerging from the attainment one takes three objects as intentional objects: the "existing object" means the conditioned five aggregates, namely that taking the sign of non-conceptualization as support, the mind entered the attainment, and now emerges. The "object of cessation" means that taking the sign of extinction as support, one entered into the attainment, and now emerges. Above these two, there is no possession by the three afflictions; hence one experiences the contact of nothingness, which is called "taking the object-object as intentional object." What is induced afterward is indefinite: it follows that the emerging mind is not identical with the entering mind, because their cognitive forms differ. Alternatively, taking the six dusts as intentional objects to emerge from the attainment is collectively named "object-object"; this is strictly the object of an object. This describes emerging from the attainment spontaneously and with mastery; if one emerges from the attainment when not yet master, one takes objective spheres as intentional objects. Although no text states this, it does not go beyond these three.