成唯識論了義燈 5.5

5.5

《論》故此相應唯是捨受者。問：第七緣於八，隨緣唯捨受。第六緣七、八，隨彼唯捨受？答：第七恒內緣，隨境唯捨受。第六緣內外，不得唯捨受。問：六是能引，七所引。隨彼能引，成無漏。七是所引，六能引，應隨能引通三受？答：無漏起時，難隨他起無漏。緣境恒任運故，不通三受。問：第七無漏他引生，不隨能引通三受。第七無漏由他引，不隨能引同一地？答：淨法起時，難隨他能引同一地。捨受任運起，不隨能引通三受。問：第七任運起，不隨能引通三受。五識任運生，不隨能引通三受？答：五識易脫起，隨他通三受。第七緣一類，不隨他三受。問：五識任運他引生，即隨能引通三受。第七一類他引起，應隨能引通三受質？答：云五識雖他引，不隨能引尋、伺俱。平等雖他引，不隨能引通三受。

The treatise says: "Therefore, its association is solely with the sensation of equanimity." Question: The seventh perceives the eighth, and following its object it has solely the sensation of equanimity. Does the sixth perceive the seventh and eighth, and following them have solely the sensation of equanimity? Answer: The seventh constantly perceives the internal, and following its object it has solely the sensation of equanimity. The sixth perceives both internal and external, so it cannot have solely the sensation of equanimity. Question: The sixth is the inducer, and the seventh is what is induced. Following that which induces, it becomes untainted. If the seventh is what is induced and the sixth is the inducer, should it not follow the inducer in pervading the three sensations? Answer: When untaintedness arises, it is difficult to arise untainted in accordance with another. Because it perceives its object constantly and spontaneously, it does not pervade the three sensations. Question: The seventh untainted consciousness is induced by another, yet it does not follow the inducer in pervading the three sensations. The seventh untainted consciousness is induced by another; does it not follow the inducer in being of the same stage? Answer: When a pure dharma arises, it is difficult to follow the other inducer in being of the same stage. The sensation of equanimity arises spontaneously and does not follow the inducer in pervading the three sensations. Question: The seventh arises spontaneously and does not follow the inducer in pervading the three sensations. The five consciousnesses arise spontaneously; do they not follow the inducer in pervading the three sensations? Answer: The five consciousnesses arise alterably, and following others they pervade the three sensations. The seventh perceives a single uniform category, and does not follow others across the three sensations. Question: The five consciousnesses are induced spontaneously by another, and they follow the inducer in pervading the three sensations. The seventh is induced by another as a single uniform category; should it not follow the inducer in pervading the three sensations? Answer: Although the five consciousnesses are induced by another, they do not follow the inducer in being concurrent with investigation (vitarka) and analysis (vicāra). Although equality is induced by another, it does not follow the inducer in pervading the three sensations.