成唯識論了義燈 6.115

6.115

若爾，何故八十九云：我為諸取遍知永斷，正論大師。故於此法誓修行者，雖帶煩惱，身壞命終，而不於彼，建立諸取。所以者何？彼於諸欲，無所顧戀而出家故。

If so, why does fascicle eighty-nine say: "I am the Great Teacher of correct doctrine for the complete comprehension and perpetual abandonment of all graspings; therefore, when those who vow to practice in this Dharma break up in body and end their lives, even though they still bear afflictions, graspings are not established in them. Why? Because they have left home without backward-looking attachment to desires"?