成唯識論了義燈 6.116

6.116

答：據分別起不障俱生，如內異生，無不共故。雖起於行云不說無明為緣，非無餘愚，此不名取，應知亦爾，不還唯種子潤，應不名愛、取。

Answer: This is said with respect to what arises from discrimination and does not obstruct the innate, just as internal pṛthagjanas lack unshared [ignorance]. Although they initiate karma and it is said that avidyā is not spoken of as a condition, it is not that there is no other delusion; that this is not named 'grasping' should be known to be likewise. For an anāgāmin, moistening occurs solely through bījas, yet it should not be named craving and grasping.