成唯識論了義燈 6.159

6.159

「道諦三者」，《要集》云：三皆性假諦實，知所執無，斷染依他，證真如理，淨分依他非所斷故，非所證故。今謂不爾，三作證道能證圓成實故。常無常門，非圓實攝，漏無漏門，亦圓成收。真如所證成實，四智能證成實，故性、諦俱實。

[Regarding] "The truth of the path having three": the Yaoji says: "All three are nature-nominal and truth-real; knowing that the imagined does not exist, severing defiled paratantra, and realizing the principle of tathatā—because pure paratantra is neither what is severed nor what is realized." Now I say this is not so, because the path of the three realizations is able to realize the pariniṣpanna. In terms of permanent and impermanent, it is not subsumed under pariniṣpanna; in terms of contaminated and uncontaminated, it is also subsumed under pariniṣpanna. Tathatā is the pariniṣpanna that is realized; the four jñānas are the pariniṣpanna that can realize; therefore, both nature and truth are real.