成唯識論了義燈 6.160

6.160

《論》：「三解脫門」等。若薩婆多准《俱舍論》二十八云：「空三摩地，謂空、非我二種行相相應等持。無相三摩地，謂緣滅諦四種行相相應等持。涅槃離十相，故名無相，緣彼三摩地，得無相名。十相者何？謂五境為五，男女二種，三有為相。無願三摩地，謂緣餘諦十種行相相應等持。」

[Regarding] the treatise text: "The three gates of liberation" and so forth. If according to the Sarvāstivāda, following the Kośa, fascicle twenty-eight, it says: "The emptiness samādhi is the samādhi associated with the two ākāras of emptiness and non-self. The signless samādhi is the samādhi associated with the four ākāras taking the truth of cessation as object. Nirvāṇa is free from the ten characteristics, hence it is called signless; the samādhi taking that as object obtains the name 'signless'. What are the ten characteristics? They are the five sensory objects as five, male and female as two, and the three conditioned characteristics. The wishless samādhi is the samādhi associated with the ten ākāras taking the remaining truths as objects."