成唯識論了義燈 6.70

6.70

答：二俱無失。設與見惑俱，亦非重發，正造行故，餘後起故；若與修惑俱，由見惑引，與無慚等俱，故成不善。

Answer: Both are faultless. Even if they are concomitant with the afflictions [abandoned by] vision, they are not activated repeatedly, because formations are being directly created, and the others arise subsequently; if they are concomitant with the afflictions [abandoned by] cultivation, because they are induced by the afflictions [abandoned by] vision and are concomitant with shamelessness and so forth, they become unwholesome.