成唯識論了義燈 7.117

7.117

五、一切有漏種及現行名為麁重，《瑜伽》五十八云：麁重縛即一切有漏法。應知此中或漏所隨故，漏所生故，名麁重；或漏自性故，或相應故，名為麁重。何以故？瑜伽六十四云：無所堪能、不調柔相是麁重相，此有五種：一、現重相；二、剛強相；三、障礙相；四、怯劣相；五、不自在轉無堪能相。由此有漏隨其所有，總說有漏名為麁重，望無漏說。不善、無記名為麁重，即二障種、現及無記受，望善心說，善有堪能故。或唯說散名為麁重，望定而說，定有輕安故。前五相中具、不具等，隨其所應。且有漏善或名麁重，漏所隨故；或非麁重，非漏性故，非種子故，非習氣故。所餘或名麁重，或不名麁重；或唯說煩惱名為麁重，漏自性故；或通二障名為麁重，執自性故，漏性漏俱故；或唯障種說為麁重，以漏執性性沈隱故，生現障故，偏得其名；或唯習氣名為麁重，以微隱故，性難斷故。諸說不同，准此會釋。

Fifth, all contaminated seeds and active manifestations are called coarse heaviness; Yogācārabhūmi fascicle fifty-eight states: The bondage of coarse heaviness is all contaminated dharmas. It should be understood that here they are called coarse heaviness either because they are accompanied by contamination or because they are produced by contamination; or they are called coarse heaviness because they are of the intrinsic nature of contamination, or because they are associated with it. Why so? Yogācārabhūmi fascicle sixty-four states: The characteristic of incompetence and stiffness is the characteristic of coarse heaviness, which has five kinds: first, the characteristic of present heaviness; second, the characteristic of rigidity; third, the characteristic of obstruction; fourth, the characteristic of timidity; fifth, the characteristic of lack of mastery and incompetence. Therefore, in accordance with whatever contaminated dharmas exist, contaminated dharmas are collectively called coarse heaviness when contrasted with the uncontaminated. Unwholesome and indeterminate dharmas are called coarse heaviness, which refers to the seeds, active manifestations, and indeterminate sensations of the two obscurations, when contrasted with wholesome states of mind, because the wholesome possesses competence. Or, distraction alone is called coarse heaviness when contrasted with meditative absorption, because absorption possesses pliancy. Among the preceding five characteristics, whether they are fully or partially present applies in accordance with their respective cases. Furthermore, contaminated wholesomeness is either called coarse heaviness because it is accompanied by contamination, or not called coarse heaviness because it is not of the nature of contamination, not a seed, and not a latent impression. The remainder are either called coarse heaviness or not called coarse heaviness; or the afflictions alone are called coarse heaviness because they are the intrinsic nature of contamination; or it applies generally to both obscurations because they are the intrinsic nature of grasping and are of the nature of contamination and accompanied by contamination; or only the seeds of the obscurations are called coarse heaviness, because as the nature of contamination and grasping, their nature is deep and hidden and produces manifest obscurations, and thus they receive the name specifically; or only latent impressions are called coarse heaviness, because they are subtle and hidden, and their nature is difficult to sever. The various explanations differ, and they should be reconciled according to these principles.