成唯識論了義燈 7.134

7.134

四云准第十云：「二乘根鈍，漸斷障時必各別起無間、解脫」。菩薩不爾，即後無間是前解脫。斷煩惱時，有三剎那無間斷道，起勝進道，欲斷所知，即為煩惱第三無間之解脫，即有四心。斷所知中三品亦爾。欲入相見起勝進道，即為第三無間解脫，故但八心真見究竟。

The fourth [interpretation] says: According to the tenth fascicle, "The two vehicles have dull faculties; when gradually severing hindrances they must separately generate each uninterrupted [path] and [path of] liberation." Bodhisattvas are not like this: the subsequent uninterrupted [path] serves as the preceding [path of] liberation. When severing afflictions, there are three moments of uninterrupted paths of severance; generating an advanced path wishing to sever the cognitive [hindrance], this acts as the liberation of the third uninterrupted [path] of afflictions, which makes four mind-[moments]. It is the same in severing the three grades of the cognitive [hindrance]. Wishing to enter [the path of seeing] with marks, one generates an advanced path, which acts as the liberation of the third uninterrupted [path]; therefore only eight mind-[moments] bring the true path of seeing to completion.