成唯識論了義燈 7.172

7.172

若爾，何故《雜集》說總十六從世第一法無間而生？答：此論中會，依真、假說，不言三心無間後生，故在後作。又《顯揚》十七云「不由行差別」，即是言教隨真見道擬宜而說。教授於他，非內證智。

If so, why does the Samuccaya say that the general sixteen arise immediately following the supreme worldly dharmas? Answer: It is harmonized in this treatise: it is stated relying on the true and the conventional, and does not say it arises immediately after the three minds; hence it is practiced afterward. Furthermore, fascicle seventeen of the Prakaraṇa states "not due to distinction of practice," which is to say that the verbal teaching is spoken by adapting to the true path of seeing. It is for instructing others, not internally realized wisdom.