成唯識論了義燈 7.296

7.296

又云：「由此道理，現熏等種，種生勝現，由現力故，劣種成勝。謂金剛位種體雖具，其用未成勝。至佛果位，前念類種生勝解脫現行果道，由此道力，彼能生種亦成最勝，故言『轉齊』者」。理即不爾，護法宗意，新熏、本種俱許生現，如何生果新獨不生、唯本有起？鏡智、成事因無現智而為能熏，由他現資，唯本有起，理即實爾；平等、妙觀唯本種起，理即不可。若云「金剛無間現行既劣，如何熏種即得成勝，故本有生」者，此亦不爾。本種既劣，如何能生勝現解脫？既許劣種能生勝現，如何不許劣現能熏生勝種子？又現能熏不生勝種，種非能熏，生勝現行道理不可。又能熏義至果不增，現勝解脫增其本種，即果猶增，故不應理。由此應信金剛無間現行雖劣，能熏勝種，并令本種功能亦增。圓鏡、成事唯本種生，妙觀、平等本、新合起，可應正理。轉齊、轉滅，義如前釋。

It also states: "By this principle, active perfuming and other bījas cause bījas to generate superior active manifestations; due to the power of the active manifestation, inferior bījas become superior. That is, at the diamond-like (vajropama) stage, although the essence of the bījas is complete, their function has not yet become superior. Upon reaching the fruit of Buddhahood, the similar bījas of the preceding moment generate the active resultant path of superior liberation; by the power of this path, the bījas capable of generating it also become the most superior; hence it says 'simultaneously transformed'." The principle is simply not so. In the system of Dharmapāla, newly perfumed and fundamental bījas are both accepted as generating active manifestations; how could it be that in generating the fruit, the new alone does not arise and only the fundamentally existent arises? For the Mirror Wisdom and the All-Accomplishing Wisdom, because there is no active wisdom in the causal stage to act as the perfumer, and because they are aided by other active manifestations, they arise solely from the fundamentally existent—this principle is truly so; but for the Equality Wisdom and the Wondrous Contemplation, that they should arise solely from fundamental bījas is an inadmissible principle. If you say, "Since the active manifestation of the diamond-like uninterrupted [path] is inferior, how could it perfume bījas so that they become superior, and therefore it arises from the fundamentally existent?"—this is also not so. If the fundamental bījas are already inferior, how could they generate a superior active liberation? Since you accept that inferior bījas can generate superior active manifestations, why not accept that an inferior active manifestation can perfume and generate superior bījas? Furthermore, that an active perfumer does not generate superior bījas, while a bīja that is not a perfumer should generate a superior active manifestation, is an unacceptable principle. Moreover, the function of perfuming does not increase upon reaching the fruit; if the active superior liberation increases its fundamental bījas, then it would still increase in the fruit, which is unreasonable. Therefore, one should believe that although the active manifestation of the diamond-like uninterrupted [path] is inferior, it can perfume superior bījas and also cause the capacity of the fundamental bījas to increase. The Mirror and All-Accomplishing Wisdoms arise solely from fundamental bījas, while the Wondrous Contemplation and Equality Wisdoms arise from the combination of fundamental and new; this accords with correct principle. The meanings of 'simultaneous transformation' and 'transformation through extinction' are as explained before.